(vel Expectation of the Beloved)
Love in the midst of suffering
Is both teacher and lesson
It is the nature of life, as we experience it, that we must, at times, take life in order to preserve life. While it easy to perceive the suffering of the being whose life is taken, we forget that every being who participates in aggression, violence, and the taking of life — whether perpetrator, victim, or witness; whether directly or indirectly; whether voluntarily, by accident, or against one’s will — is harmed and, therefore, suffers. While each participates in the act from a different place of experience, all are united by the mystery of suffering, mortality, and impermanence. As the Buddha and Jesus taught by the example of their own lives, the experience of suffering and impermanence is the starting place for positive spiritual transformation.
That’s not to say that positive spiritual transformation necessarily arises from the experience of suffering and mortality. In fact, often we deny the reality of our experience, we doubt ourselves, and we think ourselves beyond hope. But you have heard it said: The time of despair is our greatest hope. Whether saint or benevolent being, wicked being or servant of darkness, all share in the same experience and therefore in same possibility for abiding, positive spiritual transformation. But this teaching is difficult to accept — difficult for the righteous person and difficult for the wicked person. You will recall the story of a father who, in welcoming the return of a wayward son, caused his faithful son pain. But surely the formerly wayward son, having returned, felt sadness and pain at his brother’s rejection. Let us look not to the faithful son, nor to the son who turns away from evil. Rather, let us look to the father who loves them both.
The truth is this: The possibility for profound spiritual transformation can arise in any circumstance whatsoever — no matter how unlikely or impossible it seems. Even now, in this very moment, from whichever place we inhabit in the mystery of suffering, we have the power to become new again, to make of ourselves something greater than our dreaming, like unto to some ancient, fabled hero. But the hero who walks among us is no fable: he is brother and son, sister and daughter, father and mother. He is the Friend who looks back at us from behind eyes we have always seen but never beheld. The Friend we thought we might never find was with each of us all along. The Friend was within each of us from the moment of our arising into this world.
However, in this very moment, which is the moment of truth and time of ultimate crisis, those whom the world regards as righteous, respectable, upright, honest, powerful, and important show themselves slaves to their own fear, wickedness, and vanity. For it is written: The wisdom of the world is foolishness.
Those whom the world regards as “superior” — though my own mongrel dog more closely resembles Hyperion and these men mere satyrs — gladly command others to sacrifice their lives, offend the dignity of their station, shame their families, and forsake their future spiritual well-being. These “superiors” think themselves mighty Gods of War. They lust for the blood of the innocent, all the while tightly grasping to their own fleeting lives like a miser to gold or a monkey to a fig. But like the miser and the monkey they will make of their good fortune an unending curse, for so it always is with those who seek to save only themselves, just as it is written: For whosoever will save his life shall lose it.
You have heard it said: For to everyone who has will more be given, and he will have an abundance. But from the one who has not, even what he has will be taken away. But do you not recall that the one who gave this teaching was himself a poor man, free from earthly attachments, who knew only one thing in abundance: Love. Any being whose life arises from within a community and whose life is protected and defended by a community, any being whose life is the continuation of another being and who seeks the continuation of that life — such a being understands love, such a being understands family, such a being loves family and loves life.
There are, in this world, many who command others to shed blood. They have little respect for blood that is shed at their demand and they regard the tears of those who suffer as inferior to their own piss. They long for blood to flow and tears to dry up.
But there also those, always few in number, who value the tears of those who suffer as more precious than gems. They readily offer their own blood with a vow that others may be saved. They make themselves protectors of the weak, vindicators of the innocent, mere men become spiritual priests of a spiritual family. Consecrated by love to an impossible mission, in the moment of truth they show themselves mightier than kings and presidents, greater than generals and admirals. They are men of no single nation or race or polity — they are men of every nation and race and polity who fight not for crown and homeland but on behalf the entire world. They bless the believer and the unbeliever alike; they embrace the innocent and the wicked at the same time; they seek the liberation of all beings burdened by suffering; they forsake the common path in order to embrace everyone they meet as son and daughter, brother and sister. They have no swords, no guns, no missiles, no nuclear codes; they have not a single division and not even one warship; they stand alone on the field of war and yet they tremble not. With a word summon an infinite multitude of faithful followers from ever corner of the world, warriors standing side-by-side as far as eye can see, each line of warriors followed by another beyond counting, the young together with the elder, the rich and powerful together with the poor and forgotten, from every tribe and nation.
Before such men clothed in the honor of their own blood offered on behalf of others, the Gods of War reveal themselves weak and pathetic. Like the Superhero or Time Lord that the child sitting before a television watches with attention and admiration, the world looks to the few who gladly offer their lives and their blood to protect not just this world, but even the entire Universe. And like the Athenian Heroine and the lonely Hero who is continually reborn, all the armies in the world stand no chance against the unarmed Friend of humanity. Yet comic books, Hollywood films, and flashy television programs could never compare to the Heroic Friends who walk the world even today.
– – – – –
You have heard it said: Strike the shepherd and the sheep will scatter.
But I say this to you: Strike the shepherd and another will arise … and another and another, for the love of a shepherd is as invincible as the bright shining Sun in the sky. The love of a spiritual shepherd is stronger than the mighty oak tree whose roots render it immovable, whose seeds are small in size but almost infinite in number. And like the tree, the shepherd offers himself to the ax and to the fire without hesitation; with sure knowledge that death is no match for him; never doubting that he dies for the sake of those who are his spiritual seed; confident that from the very same family another, even greater shepherd will immediately rise up.
Qui potest capere capiat.
– – – – – –
TO THE GOD OF WAR
To the mighty God of War
The Boy of the Forest says Nothing
He laughs, he sings,
He dances, he weeps
For at last the fearsome warriors
Bow no longer to that Dead God
Mars Ultor, whose name inspired
Not love but fear, despair not hope
Behold! Mighty Sol, hidden in lowly form,
Pisses on the offering of Ares
Like a wandering mongrel cur
Or some mischievous boy
Who smiles while he offends
Not fearing, though others bow
Nor turning to look behind
As he walks away laughing
Like a faun or a satyr, he disappears
Lost among the trees, his friends
A Friend among Friends
Like a god among gods
And even to this day
His Friends offer sacrifice
On behalf of Silvanus, the Forest Boy
It is a sacrifice of praise
Deathless and bloodless
Joyful and fearless
Those who once were strangers
Gather as a great Family
Bowing not to a dead god
Bowing instead to each other
Thus honoring the One
Who first brought them together
A Father and a Master
Blessed from the very beginning
From the mouth of the Sybil:
– – – – –
– – – – –
July 31, 2017